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Worlds Within: Opening the Medieval Shrine Madonna Gertsman, Elina (Case Western Reserve University)
Worlds Within: Opening the Medieval Shrine Madonna
Gertsman, Elina (Case Western Reserve University)
Explores Shrine Madonnas, late medieval statues of the Virgin Mary that split open to reveal richly carved and painted interiors. Analyzes the changing roles of vision and sensation in the complex performative ways in which audiences engaged with devotional art, both in public and in private.
Marc Notes: Includes bibliographical references and index.; Explores Shrine Madonnas, late medieval statues of the Virgin Mary that split open to reveal richly carved and painted interiors. Analyzes the changing roles of vision and sensation in the complex performative ways in which audiences engaged with devotional art, both in public and in private--Provided by publisher. Review Quotes: "This study of Shrine Madonnas employs a kaleidoscope of lenses to show that perception of these uncanny devotional objects resounded in the viewer's body, evoked the lore and science of childbirth, displayed the motility of liveness, and offered multiple paths for the remembrance of sacred history. Attentive to cultural context, Elina Gertsman also brings an array of theoretical insights to bear. A rich and immersive experience awaits the reader-viewer of this intellectually scintillating book!"--Pamela Sheingorn, City University of New YorkReview Quotes: "Worlds Within is wonderful--compelling, clear, sharp, and engaging. Elina Gertsman uses understudied Shrine Madonnas to prize apart understandings of medieval belief and practice, exploring how these objects facilitated embodied and enacted religious experiences that pressed the boundaries between the material and immaterial, the inert and active, the mundane and sacred, the visual and haptic, and the experience of the present and memory. This is accomplished through consideration of theoretical, cultural, theological, and formal perspectives, with particular emphasis on phenomenological and cognitive approaches. The implications of this learned study extend far beyond Shrine Madonnas to medieval understandings of vision and touch, and performance and devotion, that will shape the field."--Asa Mittman, California State UniversityReview Quotes: "In this truly multidisciplinary study of one of the most perplexing and beguiling of medieval visual traditions, the so-called Vierges ouvrantes, Elina Gertsman deftly deploys a wide range of theoretical and methodological approaches to investigate a staggering variety of objects, performances, and texts spanning three centuries and most of continental Europe as well as England. The book will have long-lasting impact not only on the discipline of art history, as a model of intellectual and scholarly rigor, but also on the broader field of medieval studies, for the way in which it brings together attention to the material and phenomenological specificity of objects and the theological, political, and epistemological dimensions within which they were created, viewed, and handled, or mishandled. One of the book's most important contributions is its focus on the way the Vierges ouvrantes articulate a relationship between outside and inside, not just on an iconographic level but also and more importantly in terms of bodily process and passage. The brio and humor of Gertsman's prose are finely balanced with the seriousness of her concern with the fundamental questions of how visual experience not only informs but actively shapes the way human beings experience physical, social, and psychic bodies."--Alexa Sand, Utah State UniversityReview Quotes: "This thoughtful, sophisticated, and at times daring book offers important new insights into the simultaneous popularity and controversiality of the Vierge ouvrante in late medieval Europe. Springing dynamically between medieval theological, devotional, and scientific discourse and modern scholarship on ritual, reception, performance, and play, Elina Gertsman's wide-ranging argument illuminates, with elegance and verve, the animated and animating role that these distinctive sculptures played in late medieval religious practice."--Pamela Patton, Southern Methodist UniversityReview Quotes:"Spanning vast temporal and topographical geographies, Elina Gertsman's fascinating new account of the Shrine Madonnas demonstrates how their performative and anatomical disclosures respond to medieval theology, image theory, the science of medicine, and ritual. As it draws on phenomenology, performance studies, and new advances in affective neuroscience, this provocative book challenges us to rethink the way medieval art is displayed in museums today."--Bissera Pentcheva, Stanford University &Review Quotes: "This finely written and pioneering study is not simply a descriptive tract on the Shrine Madonnas--those fascinating sculptures that open to reveal complex iconographical programs. Rather, it is a far-reaching and riveting analysis of their important place in society and belief. Taking an all-encompassing and holistic approach to the forty or so extant carvings that first appeared at the end of the thirteenth century, Elina Gertsman places the works in a central position with regard to private and public devotion and makes the reader aware of how much they embodied and how they functioned. Sister Candide, a sixteenth-century nun at Maubuisson, wrote of the carving in that church that 'when open it was not a Virgin but the entire world.' The same could be said of this book--when open, it brings us a far greater world than we are led to believe from the title. Mariological studies are extended with this monograph, which looks at the physicality and meaning of the carvings from a medieval and modern perspective. This is essential reading for anyone interested in medieval art."--Colum Hourihane, Princeton UniversityReview Quotes: "This book takes on a little-studied class of object with forcefulness and erudition. Beyond elucidating the multiple resonances of Shrine Madonnas for their original viewers, Elina Gertsman's work will inspire new ways of considering larger questions concerning late medieval sculpture, audience response, the intersections of art and science, and female experience."--Nina Rowe, Fordham UniversityTable of Contents: Contents List of IllustrationsAcknowledgments Introduction: A Cause of Error1 Secrets: Revealing Bodies, Fragmented Vision2 Ruptures: Holy Anatomy, Affective Obstetrics3 Play: Animate Substance, Uncanny Performance4 Imprints: Hybrid Memories, Interior JourneysPostscript: The Excavated Body Appendix: Shrine Madonnas ca. 1270-ca. 1500, in Approximate Chronological OrderNotesBibliographyIndexPublisher Marketing: In Worlds Within, Elina Gertsman investigates the Shrine Madonnas, or Vierges ouvrantes--sculptures that conceal within their bodies complex carved and/or painted iconographies. The Shrine Madonna emerged in Europe at the end of the 1200s and reached a peak of popularity during the following three centuries. Gertsman argues that the appearance of these objects--predicated as they are on the dynamic of concealment, revelation, and fragmentation--points to the changing roles of vision and sensation in the complex, performative ways in which audiences were expected to engage with devotional images, both in public and in private. Worlds Within considers these fascinating sculptures in terms of the rhetoric of secrecy, the discourse of containment, and the tropes of unveiling. Gertsman demonstrates how the statues were associated with the processes of seeing and memory-making and how they functioned as instruments of revelatory knowledge and spiritual reformation in the context of late medieval European culture.
Contributor Bio: Gertsman, Elina Elina Gertsman is Associate Professor of Art History at Case Western Reserve University.
| Media | Books Hardcover Book (Book with hard spine and cover) |
| Released | April 9, 2015 |
| ISBN13 | 9780271064017 |
| Publishers | Pennsylvania State University Press |
| Genre | Chronological Period > Medieval (500-1453) Studies |
| Pages | 288 |
| Dimensions | 408 × 489 × 25 mm · 1.45 kg |